When the Bodhisattva Avalokitesvara
Was coursing in the deep Prajna Paramita,
He perceived that all Five Skandhas are empty.
Thus he overcame all ills and suffering
O Sariputra, Form does not differ from Emptiness
And Emptiness does not differ from Form.
Form is Emptiness and Emptiness is Form.
The same is true for Feelings,
Perceptions, Volitions and Consciousness.
Sariputra, the characteristics of the
Emptiness of all Dharmas are
Non-Arising, Non-Ceasing, Non-Defiled,
Non-Pure, Non-Increasing, Non-Decreasing.
Therefore, in the Emptiness there are no Forms,
No Feelings, Perceptions, Volitions or Consciousness
No Eye, Ear, Nose, Tongue, Body or Mind;
No Form, Sound, Smell, Taste, Touch or Mind Object;
No Realm of the Eye,
Until we come to no realm of Consciousness.
No Ignorance and also no ending of Ignorance,
Until we come to no Old Age and Death and
No ending of Old Age and Death.
Also, there is no Truth of Suffering,
Of the Cause of Suffering,
Of the Cessation of Suffering, Nor of the Path
There is no Wisdom, and there is no Attainment whatsoever
Because there is nothing to be attained,
The Bodhisattva relying on Prajna Paramita has
No obstruction in his mind
Because there is no obstruction, he has no hearing,
And he passes beyond confused imagination.
And reaches Ultimate Nirvana.
The Buddhas of the Three Worlds,
By relying on Prajna Paramita
Have attained Supreme Enlightenment.
Therefore, the Prajna Paramita is the Great Mantra,
The Mantra of Illumination, the Supreme Mantra,
Which can truly protect one from all suffering without fail.
Therefore he uttered the Mantra of Prajna Parmita:
Gate Gate Paragate Parasamgate Bodhi Svaha